Wednesday, July 14, 2010

The Plumb Line

Last Sunday’s scripture reading in Amos 7:7-17 talked about God using a plumb line as a standard for the Israelite people. The simple plumb line is the oldest tool used in the construction trade. It is used to determine if something is or is not perfectly aligned or upright. God’s Word functions as a plumb line that tells us how the stresses of the world will make faulty human construction doomed to collapse. God’s Word is the Holy Scriptures, but much more. The Holy Scriptures are about God’s involvement in the existence of humanity. The Old Testament gives us the story of God’s presence and involvement through the Israelite people. The New Testament is the story of God’s Son, incarnate, living among us as an example of a life lived centered on (always pointing to) God. God’s Word is not only the written scriptures, but also the living Christ. Christ is our “plumb line” for living in this world. It is the measure by which you and I deem what is important.

The Church today finds itself, as Amos did, a reluctant prophet to the world reminding the world of the unpleasant realities of human crookedness. But as the Body of Christ, we, the Church, have a standard to follow that standard is Christ, himself. We are called to be in relationship with the living God always checking to see if we line up with God’s love, mercy, forgiveness and peace. When Christ’s followers live uprightly, then the world will be able to see its own crookedness.

Friday, June 11, 2010

St. Barnabas' Feast Day

Today, June 11th, is St. Barnabas' Feast Day. Since our church is named after St. Barnabas, it is a great day of celebration. Our church community will celebrate on Sunday, June 13th to honor our patron saint.


All we know of Barnabas is to be found in the New Testament. A Jew, born in Cyprus and named Joseph, he sold his property, gave the proceeds to the Apostles, who gave him the name Barnabas. He lived in common with the earliest converts to Christianity Jerusalem. Barnabas was instrumental in persuading the community in Jerusalem to accept Paul as a disciple. With Paul he brought Antioch's donation to the Jerusalem community during a famine, and returned to Antioch with John Mark, his cousin. The three went on a missionary journey to Cyprus, Perga (when John Mark went to Jerusalem), and Antioch, where they were violently opposed by the Jews that they decided to preach to the pagans. When a dispute arose regarding the observance of the Jewish rites, Paul and Barnabas went to Jerusalem, where, at a council, it was decided that pagans did not have to be circumcised to be baptized. On their return to Antioch, Barnabas wanted to take John Mark on another visitation to the cities where they had preached, but Paul objected because of John Mark's desertion of them in Perga. Paul and Barnabas parted, and Barnabas returned to Cyprus with Mark; nothing further is heard of him, though it is believed his rift with Paul was ultimately healed. Tradition has Barnabas preaching in Alexandria and Rome, the founder of the Cypriote Church, the Bishop of Milan (which he was not), and has him stoned to death at Salamis about the year 61. The apocryphal Epistle of Barnabas was long attributed to him, but modern scholarship now attributes it to a Christian in Alexandria between the years 70 and 100; the Gospel of Barnabas is probably by an Italian Christian who became a Mohammedan; and the Acts of Barnabas once attributed to John Mark are now known to have been written in the fifth century. Barnabas’ feast day is June 11. St. Barnabas is known to be an encourager, one who empowers others to use the gifts that God has given them. He was instrumental in leading many to Christ and strengthening them in their spiritual journey.

Thursday, June 3, 2010

Why Go to Church?

There is a lot of talk these days about how going to church is no longer necessary. Our technology provides us with preaching on TV, Internet, Iphones and various other communication tools. We can fellowship on facebook, twitter, and other chat rooms. But the best reason that I think a Christian believer should go to church is because Jesus did! Luke 4:16 says that “as was His custom, Jesus entered the synagogue on the Sabbath” (emphasis mine). Jesus did not go to church because of what he could get out of it, he went because it pleased God. Our commitment to church every week is not based on if we feel like it or not, but it is based on what God gets out of our going. God wants us to be there – personally- because you and I are the Body of Christ and where two or three are gathered, God is in our midst.

There is much we have yet to learn about the spiritual function of gathering together to worship. Our “church” family is as important, if not more important, than our physical family. Anne Ortlund in her book Disciplines of the Beautiful Woman puts it this way:

Let me tell you about my friend Bruce’s family of schnauzers. We paid a visit when mamma schnauzer had her puppies. The whole family of them were in a playpen in the kitchen. That enclosure was their whole world, and those tiny pups snuggled to their mother for warmth, food, love – everything they needed.
They had no idea that they were totally dependent on a larger family, a human family – Bruce, June, and their children – who were (under God) the ultimate source of the provision of all their needs.

Your physical family can provide you with warmth food and love, but recognize that the true source of godly love, warmth, nourishment, and togetherness comes from a larger family – the eternal family – your faith community.

The Scriptures tell us to use our gifts to nourish the Body of Christ and to draw nourishment from the Body so that all of us (adult singles, young people without Christian parents, and married without spouses) will be able to feel cared for, loved and nourished in God’s beautiful forever-family. When we are loved, fed and prayed for in our church family, the relationships in our physical family are wonderfully healed and nurtured.

Paul holds us, the family of God, to be the highest of all human relationships when he says to the Philippians, “It is only right for me to feel this way about you all, because I have you in my heart…. God is my witness, how I long for you all with the affection of Christ Jesus. And this I pray, that your love may abound still more and more.” (Phil.1:7-9)

In every one of our lives there is a can of worms. There are skeletons in the closet of every human being. We need Christ and we need each other to grow into the people God created us to be. It may be painful or even embarrassing, but God has given us each other to help us grow into the full stature of Christ.

Wednesday, May 5, 2010

Yard Sale

Recently our church hosted a “Yard Sale”. Actually, it was held in our parish hall, but still it involved collecting used items that people had in their homes that they no longer had need of. We received some very nice items that showed little or no use. We also received items that had shown much use and a lot of love. What amazed me about the items collected was the variety of “things” that people have in their possession. Some items were very useful in their function, other items were hard to determine what they were used for and still some items were beautiful and others plain ugly. For the people who donated the “things” in our sale, well, they no longer had use for them or they had stored them for so long that the space the item was taking up was needed for something else.

As I walked among the tables that held these “things”, I began to think of the old axiom “one man’s junk is another man’s treasure”. As I pondered this idea, what surfaced was how we as people see each other verses the way that God see all of us. For many, people are viewed as objects, what can be gotten out of another, what can they do for me, how will this benefit me. People, if they do not meet the criteria that a particular group sets, well then, they do not measure up and therefore are seen as “junk”. But in God’s eyes, we are all seen as precious treasures or another way of saying it – as collectibles.

There are two primary characteristics of collectibles: desirability and rarity. You have heard the saying that “God does not make junk”. This holds true to the way that God sees you and me. We are collectible. We are wanted because God desires you and me. “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you” (John 15:16). You and I have been chosen by God – God desires us. But unlike the collectibles we have, God does not place us on a shelf to be admired. God calls us to go and bear fruit, that is, to share God’s love and caring with those around us.

Rarity, another characteristic of a collectible, is how God views us. No one on this earth who has ever lived is just like you. Oh, there may be someone who may look like you, such as a twin, but to be exactly like you – there is none. That is why people can be identified by their DNA. God says, “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations." (Jeremiah 1:5) and  “For you created my inmost being; you knit me together in my mother’s womb” (Psalm 139:13). God tenderly and lovingly created us. God could have just thrown us together with a snap of the finger, but no, God chose a delicate, intimate way of forming us in our mother’s womb. God has been completely involved in creating you and me as a rare creature designed to love and be loved.

One man’s junk may be another man’s treasure, but in God’s eyes there is only treasure to be found. For you and I are desirable and rare from God’s perspective.

Sunday, April 25, 2010

Sunday, April 4, 2010

Alleluia, the Lord has risen!

"Why do you weep?" This question was asked of Mary at the tomb of Jesus by two angels and Jesus, himself. Death is not the end of the story of Jesus nor is it the end of our stories. Jesus first spoke to Mary at the tomb and yet she did not hear him. She saw him as a gardener because she expected Jesus to be dead. The saying, "What we perceive is our reality", holds true with Mary and the other disciples. If we do not expect God to work in and through our lives, then the chances are that we will never see evidence of God's hand in our lives.
"Why do you weep?" Jesus spoke to Mary, but she did not hear. Is Jesus speaking to you? Is he asking to be recognized (perceived) by you as the Jesus who is alive - the Jesus who is risen? What does your heart want to answer? This Easter season, take a moment to listen to your heart and perceive the risen Lord. Alleluia, Christ has risen. The Lord has risen, indeed!